Politically Correct

The phrase «politically correct» betrays a refusal to accept that some people are genuinely progressive.

I was reading an article about how extremists on both sides of the fence in the War on Terror, with neo-nazis on one side and terrorists on the other, hate the gray areas, or the colorful middle, if you will. They both want to eradicate societies of mixed backgrounds.

If you’re an extremist, or, let’s be accurate, a fascist, you want purity in a society, and you can’t wrap your head around pluralists. You hear their words, and they fail to convince you, so you develop a theory that, deep inside, they feel the same way you do, and are just faking it to score popularity points.

I saw a video talk between two electrical engineers, and one of them said “Don’t you think everyone should have a bit of knowledge about engineering and science? Isn’t all this ignorance bad?” and the other guy said “I used to believe that, but I have a daughter, and even though she got straight A’s in math, she tells me she just can’t get her head around it, because she’s not wired that way. She had just memorized every possible answer for the tests.”

There are a lot of people who don’t believe that humans are “wired” for certain things. This lends power to the idea that “You can do anything / become anyone you want.” In a cruel twist of irony, those who want to control people take that notion and turn it into “We can change them into anything we want!”

I happen to think that one of the fundamental ways in which people come prewired is in their predilection for fascism versus pluralism. In any society, there are going to be people who insist on one or the other. The fascists will tend toward conservatism, while the pluralists will tend towards progressiveness.

Now, I’ve talked to people of all political convictions, and the the thing they all have in common is a refusal to accept that some people are bound to differ. There is a refusal to accept that fundamental differences in how our brains are wired lay at the core of the human condition. They believe that the way we’re wired doesn’t touch on political conviction, and that any person can, in principle, be convinced of anything.

I happen to think that this is wrong.

Humans like to think that they’re rational beings, especially when it comes to something so lofty as politics. But ask yourself: What prompts you to think and act in the first place? More specifically, what motivates you? If you take an objective look at yourself, you’ll find that, more often than not, your thoughts and actions are prompted by some emotion or feeling. Maybe not directly, but if you start asking yourself «Why?» repeatedly about everything you do and think, the arrows always point back to some urge, desire, fear or resentment.

Feelings are the fuel of humanity.

And how often have you not carried out some action, or had a thought, only to find yourself in a mild panic if you’re later prompted to come up with a justification for said action or thought? This process is called rationalization, and we are all experts at it. Rationalization, the process of finding explanations for how we feel, think and act, is a finely tuned skill for most of us, to such a degree that we don’t even notice that we’re doing it.

Politics is a glorified game of rationalization. We all «just feel that way», and when prompted to explain why, we refer to our political convictions. It follows then, that, deep down, we vote with our emotions. We may be able to moderate and suppress our emotions, but we can’t stop them from occurring in the first place.

From this, you might infer that I’m not a big believer in free will, and you’d be correct. I think our thoughts and actions stem from our circumstances, whether they be genetic (nature) or environmental (nurture), to a far greater degree than most of us are willing to admit. We like to think that our minds are mysterious. Have you ever had someone see right through you, only to deny the truth because you’re so embarrassed about being found out? Me too.

Music Gear Wishlist

Behringer DEQ2496


I will probably never have the optimal listening room I keep dreaming about, and prerecorded audio will always have problems. This processor does room correction and can fix a number of other audio problems. It will replace my dusty old Radio Shack GEQ. If I can’t buy new studio monitors for a while, this should help my old ones sound better.

Dynaudio Professional BM5 mkIII

My old Tascam VL-X5 monitors are due for an upgrade. They don’t sound very transparent, they have developed issues with mains hum, and the rear inputs are worn out. Other contenders for new monitors were Adam A7X and Yamaha HS7. In tests from Sonic Sense, the HS7 had too much mid-tone and the A7X had too much bass. Of them, I preferred the A7X, which otherwise sounded balanced, however, the BM5 sounded more balanced than both of them.

M-Audio Keystation 88 II

My old E-mu Xboard 49 is showing severe signs of wear, lacks weighted keys, and isn’t wide enough for full-range piano playing.


The plastic on my old Stratocaster is disintegrating. The middle pickup has fallen off and the nut is coming apart. I got it as a gift some 10-15 years ago, and I want variety. I currently own an Epiphone SG that works great for jazz, but I need something crisp and punchy for funk.

Miyazaki’s major influence

I feel that this version of The Snow Queen, made in Russia in 1957, reveals a lot about where Hayao Miyazaki took much of his inspiration from. Young boy and young girl, subtle emotion, soft faces, realistic acting, strong females, hero-villain ambiguity, animalism, purity of heart, nostalgia, fantastic setting, it’s all in this movie. He has quoted The Snow Queen as the reason he didn’t give up on animation. I didn’t realize how much it had influenced him until I saw it, however.